If I obey myself, and myself is not a right self, it is, indeed, “liberty,” but being a bad liberty, it becomes “licentiousness.” It is compulsion; it is bondage. If I obey myself, and myself is not a right self, it is, indeed, “liberty,” but, being a bad liberty, it becomes “licentiousness.” If I obey a law outside me and the law within me is opposed to that outer law which I obey, the act I do may be quite right, and the only right one, but my obedience is not “liberty,” it is compulsion; it is bondage. BibliographyBenson, Joseph. 1. It will make the best of both worlds, not in the low commercial sense, which tries to strike a balance between the claims of secular expediency and devotion to the service of God, but in the spirit of the apostolic exhortation which bids men “use this world as not abusing it.” Spite of all the manifold temptations on the plea of piety, or on the plea of the necessary subordination of the individual to the society, it will firmly refuse to descend to a lower level of Christianity than that which Christ its Founder intended. Sometimes it will put on the garb of holiness; and make you fearful of exalting Christ too much, lest you should depreciate and discourage morality. This course could only have one result. So far, we may imagine, Paul is moving on the accepted lines of Jewish exegesis. II. But with "the Spirit of the Lord" comes "liberty." !”—so that τῇ ἐλευθερίᾳ is to be taken like τῇ πίστει in 2 Corinthians 1:24 and Romans 4:20, and ᾗ as the dative commodi (Morus, Winer, Reiche). Indeed he has changed it more than once. BibliographyEllicott, Charles John. 4. He never took a boy’s word, and, on the suspicion of a fault, he flogged him. (81) Many persons, having never viewed the subject in this light, charge us with excessive zeal, when they see us so warmly and earnestly contending for freedom of faith as to outward matters, in opposition to the tyranny of the Pope. III. Rights increase as the man increases--increases, that is, not merely in physical stature, or in skill of manual employment or material strength, but in character. He by his obedience and death, has purchased this happy freedom for us, a freedom from ceremonial bondage, from sinful servitude and slavery; not from civil subjection, not from the yoke of new obedience, but from the obliging force of the ceremonial law, and the curse and irritating power of the moral law. III. 322. "There can be no doubt that it refers to freedom from the slavery of the Law of Moses. Сказав прежде, что сыны рождены от свободной, апостол увещевает их теперь, сколь сильно надобно ценить эту свободу, дабы галаты не презрели ее как нечто никчемное. having, from Abraham’s justification by faith, proved, 1st, That all who believe in Christ, and in the promises of God through him, are the seed of Abraham, whom God in the covenant promised to justify by faith: 2d, That the law of Moses, which was given long after the Abrahamic covenant, could neither annul nor alter that covenant, by introducing a method of justification different from that which was so solemnly established thereby: 3d, That men are heirs of the heavenly country, of which Canaan was the type, not meritoriously, by obedience to the law, but by the free gift of God: 4th, That the law was given to the Israelites, not to justify them, but to restrain them from transgressions, and by making them sensible of their sins, and of the demerit thereof, to lead them to Christ for justification: further, having (chap. Condemning Him, the Jewish nation passed sentence on itself. It is necessary that we first see generally what that “liberty” is, “wherewith Christ maketh His people free.” I cannot hold any one “free,” so long as his own conscience locks him up into the fear of death and punishment. [1 Thessalonians 2:16] Year by year they became more hardened against spiritual truth, more malignant towards Christianity, and more furious and fanatical in their hatred towards their civil rulers. The oldest manuscripts read, “in liberty (so Alford, Moberley, Humphry, and Ellicott. He will be at my side all the way, and my path and my heart are both quite free! A.). https:https://www.studylight.org/commentaries/pnt/galatians-5.html. The new thing he tries is an allegorising spiritualising application of an OT story. "Before plunging into this third section of his letter, Paul interjects a verse that is at once a summary of all that has gone before and a transition to what follows. On the walls of Jerusalem ichabod was plainly written. In the eighth chapter of the Gospel of St. John, Jesus declares: "If the Son shall make you free, ye shall be free indeed." 1 of chap. in 2 Thessalonians 1:4. Now, just to meet all this—the Cross of Christ having cancelled all the guilt and paid all the penalty—the moment a man really believes and accepts his pardon he is cut off from all his sinful past! I am to-day what I was then. Its seat is the throne of Christ. Matthew Poole's English Annotations on the Holy Bible. Similarly lxx, Genesis 27:40; Leviticus 26:13; 2 Chronicles 10:4, 2 Chronicles 10:9, 2 Chronicles 10:10, 2 Chronicles 10:11, 2 Chronicles 10:14. Let them not frustrate Christ's design (Galatians 5:1 mg.). The first order is therefore the better sustained, and χριστὸς ἡμᾶς may have been written to avoid ᾗ ἡμᾶς, found in the codices referred to. See Mill, Griesbach, Winer. BibliographyBengel, Johann Albrecht. They say that God did away with the Mosaic Law completely, both the ceremonial and the moral parts. This work is a commentary on Revelation. ἠλευθέρωσε signifies has rendered free, and ᾖ coheres with free [rather than with the rendered]: stand, erect, without a yoke.— πάλιν, again) ch. "Commentary on Galatians 5:1". The spirit of the nation was that of rebellious, discontented slaves. But what is the force of the word again, in the exhortation, “and be not entangled again with the yoke of bondage?” for the Galatians had never lived under the law. There are tyrannies which have nothing to do with physical restraints, and against these we must war incessantly. I am to-day what I was then. Liberty is when the outer law and the inner law are the same, and both are good. "Commentary on Galatians 5:1". A regular and conscientious attention to private prayer. I can go into the presence of God. Bible Reading Plan Monthly Review 'Bible-in-a-Year' Choose a Month: January; February; March; April; May; June; July; August; September; October Those that followed Judas Galileus, Acts 5:37, chose rather to undergo any death than to be in subjection to any mortal. 1828. II. From the very instant of our believing in Christ, we cease to have any thing either to hope or fear from the covenant of works; we are dead to it, and it is dead to us: it is abrogated and annulled: and, like a woman released from her nuptial bonds by the death of her husband, we are at liberty to “unite ourselves to Christ, that through him we may bring forth fruit unto God [Note: Romans 7:4. The liberty he claims presupposes the establishment in the soul of the Divine life of faith. In Ishmael’s relation to his father there was nothing but the ordinary play of human motives. https:https://www.studylight.org/commentaries/teb/galatians-5.html. In the eighth chapter of the Gospel of St. John, Jesus declares: "If the Son shall make you free, ye shall be free indeed." readd.). Nor was circumcision so much a yoke in itself, as it was made a yoke by the law; and the law itself was much more a yoke. Peter also, Acts 15:10, calls it a yoke.— ἐνέχεσθε) ἐνέχομαι, in the middle voice, I hold fast by, obstinately. If civil servitude be so grievous, what ought spiritual to be? But this sense of liberty will not degenerate into licentiousness and unrestrained self-indulgence. I know no more to-day than I knew when first I believed in Jesus as to this matter. Simply Nature Organic Tomato Basil Soup, Oxy Acetylene Welding Kit, Nacho Cheese Popcorn Salt, Rode Sc6-l Iphone, Yellow Alumen Ffxiv, Festivals In Nj Today, How To Make Carbonic Acid, Uboa The Origin Of My Depression Zip, Imarflex Air Fryer, What Is Reading Comprehension Pdf, Will 4g Phones Work On 5g Network, " /> , Oxy Acetylene Welding Kit, 7, 1909, p. 283). A second quasi-allegory is intertwined with the first. Galatians 5:22-24 the fruits of the Spirit. Furthermore if the Ten Commandments are all still binding on us, why have Christians throughout history ( Acts 20:7; cf. Because a perfect man is in unison with the Divine soul, he has the whole liberty of God in himself, according to the measure of his manhood. readd.). Used absolutely, as 2 Thessalonians 2:15. The Expositor's Greek Testament. 9), is the proper expression for those who are held either in a physical (net or the like) or ethical (law, dogma, emotion, sin, or the like) restriction of liberty, so that they cannot get out. 1685. It is altogether the purchase of his blood, and the gift of God for his sake: and it must be received, by every creature under heaven, “without money, and without price.” St. Paul tells you, that if you do the best act in the world with a view to augment your interest in Him, “he shall profit you nothing [Note: ver. Gr. ", How the Galatians responded to the Apostle’s challenge, we do not know. II. And very “free” will that man be “among the dead,” because his faith is going out above the smallnesses which surround him, to the great, and to the absorbing, and to the satisfying things to come. 1999. It Isaiah, in fact, the key verse of the entire Epistle. To enter heaven (Hebrews 10:19). The worth of our Christian liberty cannot be exaggerated. 6:7-10 Never Give Up…Never, Never, Never! must refer to the heavenly Jerusalem, partially manifested in the NT Church. Liberty—From the old ritualism. Before that he served as director and teacher at 2. Every one has a past which fetters him. All mankind is so wrapped up in this idea that it is hard to drag it out of people. Our conscience must he trained to fall back on the freedom purchased for us by Christ. It was no wonder that the son of the Egyptian slave, born under such conditions, proved to be of a lower type, and had to be finally excluded from the house. A. Buttmann, p. 155. [1] As a summary statement, this also shows the meaning of "freedom from law" as taught in the previous chapters. (Winer, p. 434 [E. T. 584]) of “cognate” nouns in the dative. Stand fast, therefore, in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. What is all this earth can give by the side of that blessed feeling? Or. 2. ; particularly the ceremonial law, as circumcision; which Peter, Acts 15:10 represents as a yoke intolerable; the observation of days, months, times, and years; the multitude of sacrifices, and which could not take away sin; but proclaimed their guilt and obligation to punishment, and were an handwriting of ordinances against them, and thereby they were held and kept in bondage, and such a yoke is the moral law as delivered by Moses, requiring perfect obedience, but giving no strength to perform, nor pointing where any is to be had; showing a man his sin and misery, and so working wrath in his conscience, but giving not the least intimation of a Saviour, or of life and righteousness by another; accusing, pronouncing guilty, cursing, and condemning; hence such as seek for righteousness by it are in a miserable subjection to it, and are sadly implicated and entangled with the yoke of it: every doctrine and ordinance of men is a yoke of bondage which should not be submitted to; nay, any action whatever, performed in a religious way and in order for a man's acceptance with God, and to obtain his favour, and according to his observance of which he judges of his state, and speaks peace and comfort to himself, or the reverse, is a yoke of bondage: as, for instance prayer at such and so many times a day, reading such a number of chapters in the Bible every day, fasting so many times in the week, and the like; so that what are branches of Christian liberty, such as frequent prayer to God, reading the sacred writings for instruction and comfort, and the free use of the creatures, are turned into a yoke of bondage, which should be guarded against. Paul had met them in his wanderings there. But wise and skillful persons are aware that this is one of the most important doctrines connected with salvation. ].”], [That great adversary is ever fighting against Christ; and endeavouring to “blind men, lest the light of Christ’s glory should shine unto them [Note: 2 Corinthians 4:4. The utmost freedom may be given to this employment of the imagination, so long as it is true to the moral of the narrative which it applies. BibliographyTrapp, John. The appeal is for an obstinate perseverance in freedom as the only proper response to an attempt to bring Christians once more under legalism.". The liberty is that freedom given us, and the "make free" is that which makes us at liberty. Life comes first; works, afterwards. And here we have people leaving that freedom in Christ for the confines of the legal system than binds them in such a complete and stifling way. and be not again held in a yoke of bondage. (H. H. You feel that so long as those things are there it is of little or no use to set about and try to live a better life. The Galatians had been bondmen, enslaved by the worship of false and vile deities. First, take the revival of Christian liberty at the time of the Reformation. Bondage under Satan, who keeps unrepentant sinners in his snare. "Commentary on Galatians 5:1". в свободе Здесь говорится об освобождении от проклятия, которое закон выносит грешнику, бесполезно пытающемуся достичь праведности своими усилиями (3:13, 22-26; 4:1-7), а теперь принявшему Христа и получившему спасение через благодать (см. https:https://www.studylight.org/commentaries/cgt/galatians-5.html. Galatians 5:1-17 Introduction: This chapter is properly a continuation of the argument in the previous chapter, and is designed to induce the Galatians to renounce their conformity to the Jewish law, and to become entirely conformed to the gospel. Stand fast therefore in the liberty wherewith Christ hath made us freer and be not entangled again with the yoke of bondage. This carnal liberty the people want in our day. ; Fausset, A. R.; Brown, David. The Judaic ritualism they were adopting would bear fruit after its kind, in a worldly, sensuous life. 2 Thessalonians 2:15. καὶ μὴ πάλιν κ. τ. Against all such errors, by whomsoever they are inculcated, you must be on your guard. This was intended by God to shadow forth to us that we cannot be saved by the legal covenant, the covenant of works; but that we must embrace, and be saved by, the new covenant, the covenant of grace [Note: Gal. God has done away with the moral laws only in the sense that they no longer condemn us ( Romans 8:11). The verb means "is in the same category with."—A. The verb means "is in the same category with."—A. The fruit will never make the root or the sap, but the root and the sap ensure the fruit. It is the same rule of exclusion which Paul announces: "If any man hath not the Spirit of Christ, he is none of His". Are ye saved through faith and that not of yourself--“it is the gift of God?” You shall leave this :Rock if you like; you may be able to swim; I cannot, and so I stop here; and when the crack of doom shall come I shall be here, God helping me, believing this self-same doctrine. 2012. Note, 2. Among the Jews, the Messiah's reign was to be a reign of liberty, and hence the Targum, on Lamentations 2:22, says: "Liberty shall be publicly proclaimed to thy people of the house of Israel, משיחא יד על al yad Mashicha, by the hand of the Messiah, such as was granted to them by Moses and Aaron at the time of the passover.". Articles: (click to view) The Sweetest Words We Never Want to Hear, by Marshall Segal Who Were the Galatians?, by R.C. Civil liberty, though the inalienable right of every man, has been secured as the result of great struggle and suffering. One was the child of nature, the other was the son of a spiritual faith. "Christ set us free," Paul declares; "and it was for freedom-not that we might fall under a new servitude. And I know no other bond but His, which is the dearest to me in all the world, and that is liberty! 2. A. and be not again held in a yoke of bondage. 3. The "spiritualising" of Christian interpreters has been carried, in many instances, to equal excess of riot. "Commentary on Galatians 5:1". The dative τῇ ἐλευθ. II. Not civil liberty (for which we have the government to thank), but the liberty which Christ has procured for us. Paul has escaped from the prison of Legalism, from the confines of Sinai; he has left behind the perishing, earthly Jerusalem, and with it the bitterness and gloom of his Pharisaic days. στήκετε οὖν] stand fast therefore, namely, in the freedom, which is to be inferred from what goes before; hence the absence of connection with τῇ ἐλευθ. It is to be ensnared in, tangled up in, and not able to escape from. We have spiritual liberty by the grace of God.—. If civil servitude be so grievous, what ought spiritual to be? He has been through, and opened the door the other side. It is not without good reason that Paul urges us to watch and to stand fast. And that is ‘liberty’ from the past ‘wherewith Christ hath made us free’—the purchase of His cross, the gift of His throne. "Commentary on Galatians 5:1". The two boys, like Esau and Jacob in the next generation, represented opposite principles and ways of life, whose counter-working was to run through the course of future history. Similarly lxx, Genesis 27:40; Leviticus 26:13; 2 Chronicles 10:4, 2 Chronicles 10:9, 2 Chronicles 10:10, 2 Chronicles 10:11, 2 Chronicles 10:14. A stupid man has not the right of an educated or intelligent man. I. Should be rigorously maintained.—"Stand fast therefore." The division of chapters has unfortunately perpetuated this error. 'Stand fast, therefore (this is the order of "therefore" in 'Aleph (') A B C Delta G steekete (Greek #4739) oun) (Greek #3767), and be not entangled (implying the difficulty of getting free again) again (as when ye were pagan: note Galatians 4:9) in a yoke of bondage' (namely, the law, Galatians 4:24; Acts 15:10). still prefers the Received Text (τῇ ἐλ. (Emilius Bayley, B. D.), Spiritual liberty consists in freedom from the curse of the moral law; from the servitude of the ritual; from the love, power, and guilt of sin; from the dominion of Satan; from the corruption of the world; from the fear of death and the wrath to come. It knows not "the demonstration of the Spirit"; it has "confidence in the flesh." All Christian duties are summed up there and enforced with the authority of One who taught not as the scribes and Pharisees, and who spake as never man spake (Matthew 22:37-40). «Иго» – то же самое, что и ярмо, т.е. Paul compares those who seek to be justified by the Law to oxen that are hitched to the yoke. The Apostle makes some very sweet Conclusions in this Chapter, from the Doctrine he had established, in the former. He had two sons, one of free, and the other of servile birth. (Canon Fremantle.). Let us be careful, in our contest for the true, not to use the words and uphold the actions which lead to the false. New York. I am sure that steadfastness in these particular times has its value, and I urge you,, to it that the gospel which you have received, the gospel of the grace of God, you stand fast to as long as you live. https:https://www.studylight.org/commentaries/rbc/galatians-5.html. [Galatians 3:7; Galatians 3:16; Galatians 3:29] He made faith in Christ, they circumcision and law-keeping, the ground of sonship. Indeed he has changed it more than once. The awful possibility of losing this liberty, as testified, 3. The gravamen of the charge against Ishmael lies in the last word of Genesis 21:9, rendered in the Authorised Version mocking, and by the Revisers playing, after the Septaguint and the Vulgate. In this way Paul resumes the thread of his discourse dropped in Galatians 4:7. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Aj. "Why tempt ye God, to put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?" a yoke which neither they nor their fathers were able to bear. !”—so that τῇ ἐλευθερίᾳ is to be taken like τῇ πίστει in 2 Corinthians 1:24 and Romans 4:20, and ᾗ as the dative commodi (Morus, Winer, Reiche). Above all, they were, notwithstanding their professed law-keeping, enslaved to sin, in servitude to their pride and evil lusts. Once more then, choose—between Christ and Law; Ishmael and Isaac; the true Jerusalem and the sham. He has undertaken for me in everything. !”, “Christ was made a curse, that he might redeem us, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Preacher's Complete Homiletical Commentary, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Stanley Derickson - Notes on Selected Books.

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