Examples are: n, g, j . The Chief of Yoruba and Iboland and the Emeritus Professor indicated that there are presently no consequences to refusing a chieftaincy title (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. These people receive insignia to show their stature. Breaking Down The Significance Of Skepta's New Chieftaincy Title Thanks for your contribution, Otunba Obafemi Adenuga. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. thank you, Mr. Oluwasegun Osiberu. This omission has created a vacuum in Yoruba historiography. Generally bestowed on elderly individual who have distinguished himself in the community. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. We really appreciate your contribution. The list of names here, are 'oruko amutorunwa'. Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. Your contribution goes a long way. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. 2012). For you to list all yorubas Obas without Alara of Aramoko kingdom, that means your list is not completed. Thank you. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. Alara of Aramoko and Ajero of Ijero is one of the seven paramount rulers in Yoruba land. A Akarigbo of Remo Alaafin Alake of Egbaland (title) Alara of Ilara-Mokin E Eletu Odibo Erelu Kuti I yl'j M Moyegeso of Itele O Oba (ruler) Oba of Lagos Obaala Obalumo Ojomo Oluda Olofin Adimula Oodua Thank you for this, Mr. Ayoola Opeyemi. Christianity and Islam however did not come to the soil of Africa as a universal religion by which African may claim that it will solely represent the custom and cultural race of the people. The practices and beliefs held by Christians and Muslims today in Yoruba land in the area of chieftaincy titles have some identifiable variants. Please visit often to get the best of OldNaija. No.4. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). Thanks, The Title of Oba of DNL-RS in Ifelodun LGA, Kwara State is LRN OF DNL-RS, I swear boss now we were given assignment on this now from school. %PDF-1.5 % Tirimi of Ipinrindo Salu of Edunabon Eburu of Iba. A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. Thank you so much for your contribution, Segilola Adeniyi. This is awesome. I'm the only king qualified to confer titles covering Yorubaland, says 2012). Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. A brief examination presupposes a trend of the historical development described Ekiti as unique in an aspect of its popular traditional beliefs attached to their solidarity and oneness from past generations. Point correction ,ONJO OF OKEHO NOT OBA OF OKEHO. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Beyond ideological differences and opposing methods and approaches, tradition and modernity share the possibility of working hand in hand to facilitate new age paradigm shift. Thank you, Eniola. The person is regarded as the family head. If you know some other titles of traditional rulers in Yorubaland not listed above, kindly add it in the comment box and we will update this list as soon as possible. I remain king, head of Yoruba Nation: Yoruba monarchs divided over This paper extends Falola's discourse of those themes. Anna Okon. Okpu uzu: an educated person with a degree in engineering. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. Illustrations of Yoruba Ceremonies: Naming; Wedding and Funeral . It goes a long way. Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. Importance of ceremonies in Yoruba Culture. It really goes a long way. A big thanks to you, Mr. Odunare Oluwaseun. The Advocate and Development Planner explained that in some communities where chieftaincy is not hereditary, "especially when the community or town is a community of strangers," such as in Ibadan and Oke-Igbo, chieftaincy titles are based on rotation and individuals wait in line for their titles until the chief or king dies (17 Apr. 17 Apr. i appreciate this site he will help dos people that not know their Obas title. Thank you for your nice comment, Mr. David Owolabi. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. Please find below the list of sources consulted in researching this Information Request. The acronym Oba was used for their rulers (kings). Thanks for your visit and contribution, Mrs./Miss Deborah Olorunfemi. yagba west kogi state. The Advocate and Development Planner and the Emeritus Professor both stated that they were unaware of the existence of any state protection for individuals who refuse Yoruba chieftaincy titles (Advocate and Development Planner 17 Apr. He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. You can download the paper by clicking the button above. Chieftaincy Titles in Yorubaland and their Implication for Growth and Yoruba Ethnogenesis and the Trajectory of Islam by John David Yeadon Peel, READING THE DIARY OF AKINPELU OBISESAN IN COLONIAL AFRICA, Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data. Thanks for your contribution, Prince Shitta. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Bisi Bakare. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. 2012). Among them is city businessman andformerNigerian lawmaker, Hon. Please visit often. According to Bishop S.O.M Adebola, the taking of local or traditional chieftaincy titles is an "anti-Christian behavior" (Imaekhai 24 Mar. Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. Moshood Mustapha, who bagged the title of Oluomo of Yoruba in Ghana. A prominent man in Igbo land Dim Odimegwu Ojukwu was conferred the title Ikemba. Onise of ise lekki lagos. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. 2012). A person with good character, respect and authority is given Oke Osisi. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. Thank you, Mr. Abdulwaheed. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Thank you so much, Mr. Ayeni Israel. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. 2012). Those that remain and those of the third generation tend to only be headed by the holders of the title "Bal" (lit. honorific. Chieftaincy Title as a Concept in Yorubaland Olaniyan(Olaniyan,2004:279) indicated that the title of chief is common to the village head, head of cults or head of lineages and he categorized the use of the title into three different segments. At the same time, the dissertation addresses the role Yoruba-inspired religion in Brazil has played in the formation of a traditional Yoruba religion, and brings this process of transition from forms of worship to religion to bear on the important discourse on authenticity in Salvador, Brazil, offering a new historical perspective on the tradition of syncretism with Roman Catholicism. Refworld | Nigeria: Prevalence of ritual practices, such as human AfricaBib | Honorary chieftaincy title award as perspective to the Thanks for your contribution, Mr. Lam Abass. For this reason, some are of the view that the Yorubas are deeply spiritual. In correspondence with the Research Directorate, an Advocate and Development Planner in Nigeria who is a senior lecturer in Ogun State, has authored 40 publications and whose research includes community governance (18 May 2012), stated that in communities where chieftaincy and kingship titles are hereditary, such as in Ile-Ife [Osun State] and Offa [Kwara State], "only children from the royal families are entitled to the title" (Advocate and Development Planner 17 Apr. Yoruba festivals are numerous and multifarious. Indeed, Olomola drew attention to the powers of traditional rulers and their status in Ekitiland before the British colonial rule, when he noted their legend with reference to Kingdoms of Ado, Ikole, Ijero and Moba and asserted thus: Each Kingdom consisted of a major (mother) town and a few or numerous subordinate communities while each city-state comprised a main town and a couple of villages and cottages. Aka ji mba title is given to a philanthropic person. Adamu Sabi. Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. Saheed Aderinto, Where is the Boundary? The Emeritus Professor added that, in this scenario, someone who was willing to participate in rituals "could always be found" (16 Apr. Orangun of Oke Ila. Alara of Aramoko is one of the seven paramount rulers in Yoruba land. These heads with a rank of chief perform traditional functions among the people that elect them. As a sacred ruler, the oba is traditionally regarded by the Yoruba as the ex officio chief priest of all of the Orisha sects in his or her domain. 9 September 2012. thanks. 10 Traditional Igbo Chieftaincy Titles and Meaning - HubPages The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, has debunked claims that he was involved in the sale of a parcel of land where the Idosun community in Ibeju-Lekki has its traditional place of worship. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. Their business acumen have created many wealthy individuals in the east. THE YORUBA PSYCHO-SPIRITUAL HERITAGE AND ITS IMPLICATION FOR COUNSELORS, European Prejudice and Pre-Colonial African Reality: Reconsidering State Formation and Indigenous Governance in Owo Kingdom, Home Burials Church Graveyards and Public Cemeteries. FESTIVALS IN THE POLITICAL ECONOMY OF YORUBALAND: THE EGBEGUN FESTIVAL OF OMUOOKE EKITI IN HISTORICAL PERSPECTIVE. Thanks for your contribution, Honourable Ogunmolasuyi Sesan. 2012; Emeritus Professor 16 Apr. Its highly appreciated. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. Your contribution is appreciated. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. Unauthorized use or duplication of our contents without express and written permission from us is strictly prohibited. By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. Have a wonderful evening. Ovori of Ibeshe, Alabirun of Ikare Alahun of Imore Alado of Abuleado Agbojojoye of Ibasa-Ijegun egba Onirede of Irede and Igbanko Olojo of Ojoland Oniba of Ibaland, Ajalaiye of Ijebu Imomo Ajalorun of Ijebu Ife. Point of correction,Ilorin is not yoruba land. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. Kindly do check back. 18 May 2012). 2014 - 2023 | All Rights Reserved | OldNaija, Titles of Traditional Rulers in Yorubaland, List of Radio Stations in Lagos State With Their Frequencies, List Of Radio Stations in Ogun State (With Frequencies And Locations), List of Radio Stations In Ibadan and Oyo State (With Frequencies And Locations), List of Oil Refineries in Nigeria And Other Details, https://oldnaija.com/2019/04/23/titles-of-traditional-rulers-in-yoruba-land/, Iwu The Dying Traditional Body Markings of Edo People, Gbegiri Soup- A Pathway To The Heart Of Yoruba Men, 12 Amazing Facts About Opa Oranmiyan (Oranmiyans Staff) That You Never Knew, Oriki Ilorin Afonja (Panegyric of Ilorin), https://theafricanista.com/2016/07/06/blogger-recognition-award/, https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/. 2012). A-Z List of Beautiful Yoruba Names and their Meaning - FirstClassNigeria It maps the origins, nature and changing connotations of the Balogun title in Ijebuland. Yoruba Creativity: Cultural Practices of the Modern World Thanks for your contribution, Mr. Adedayo Alo. Owner of a title, also appearing as "jy") in the way that kings and queens regnant use 'ba'. In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. Aka ji mba A popular Igbo Actor and Chief A popular Igbo Actor and Chief 1.Ome Lo Ra Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. In addition to the generally celebrated festivals among the Yorubas, each Yoruba tribe has its own festivals. ; ibid. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra, last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Thank you, Mr. Akinwale Abiodun. 2012). Dibe bekee: given to a traditionalist or native doctor. Please visit often. Kindly do visit again. This is highly educative and very important. Traditional Yoruba Names And Their Meanings - Culture - Nigeria Thanks for visiting and contributing, Mr. Olude Wale. It really go a long way. This is really helpful. Most of the activities are covered by the local media and enter the public domain thereafter. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. We really appreciate your contribution. Wao! Thank you for your contribution, Mr. Olusegun. Thank you for your visit and great contribution, Mr. Ibrahim Ayorinde. We will make sure to tread cearfully in that aspect. onikotun of ikotun,onijegun of ijegun,onigando of igando,ologudu of ogudu.Frm ayoola opeyemi frm ikotun. We are grateful. Wao! 1. It is given to individuals who offer scholarship to members of the community for skill acquisition or education. The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). The festival constitutes a major commercial activity that brings about economic integration and development of the Ijebu community. The title is given to people who enable others towards personal development and self-sufficiency. Kindly do check back, Elero Of Ilero, Aseyin Of Iseyin, Onjo Of Okeho, Onitede Of Tede, Ologbon Of Igbon. Onilogbo of Ilogbo. 38 0 obj <>/Filter/FlateDecode/ID[<772A089735653409805E63D715C1B16E><4AF0F83351602745BCD44F31AACF8D3A>]/Index[21 32]/Info 20 0 R/Length 87/Prev 63171/Root 22 0 R/Size 53/Type/XRef/W[1 2 1]>>stream Shina Abiola Peller, as well as one of the world's leading offshore production experts, Subsea. UNHCR is not responsible for, nor does it necessarily endorse, its content. Thank you very much, Miss/Mrs Idebi Folagbade. 2) To become an ESO and move out to establish his own town. Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title Appendix IV of the Bishop's Presidential Address Delivered to the Second Session of the First Synod. The authorities in Egypt have released a journalist with the Qatar-based Al Jazeera news network nearly four years after he was detained, the media outlet said. (Ayanyemi, Ayanwale),Names can also depend on the nature of chieftaincy titles of the parents. Kindly do check back. Others are the other regional obas in abeokua and demo. Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. Berghahn Books, 1996, p 30-37. https://en.wikipedia.org/w/index.php?title=Oba_(ruler)&oldid=1151998103, This page was last edited on 27 April 2023, at 14:50. Many rural communities in the east are agrarian with low income farmers. Thanks for contributing, Mr. Kehinde Oladimeji and Mr. Afolabi Faruq. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. I nominated your blog for the Blogger Recognition Award. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Oba means ruler in the Yoruba and Bini languages. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. Not Completely. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge.

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